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Suffice to say real examples of toxicity are to be found in this work I just think Du Mez's treatment of the subject is among them.In 'Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation,' author Kristin Kobes Du Mez seeks to solve the mystery of overwhelming American Evangelical support for Donald Trump in the 2016 presidential election, yet ends up mostly recounting major scandals among conservative leaders due to, as she sees it, toxic masculinity and the patriarchy.ĭr. She offers no meaningful exploration of whether the views and positions of conservatives are true or correct, however, but contents herself with smearing the reputation of the whole lot. 'Jesus and John Wayne' ends up reading like one long Leftist argumentum ad hominem and non sequitur diatribe against those who stand in the way of "progress," as folks like Dr. Clearly the leaders who fell by scandal into disrepute believed their sins would not be tolerated by their followers and fellows were they to come to light, nor were they.ĭu Mez plays fast and loose not so much with the facts so far as I as I know, but with her characterization of the facts and what conclusions we should draw from them. Furthermore, were Du Mez correct in her insinuation that such are totally fine and acceptable to "White Evangelicals," then it is very curious indeed that all of the scandals listed were kept secret by the transgressors for years and decades. Otherwise it is a wonder so many of the men mentioned have been defrocked when their indiscretions and sins came to light. What gets overlooked, however, is the fact that conservatives also have denounced the abuses Du Mez is recounting here. Present all the worst scandals like a greatest hits album, then use said scandals disgracing leaders and churches and movements to throw everyone who holds to a conservative interpretation of either the Bible or America's historical and founding documents into, as Hillary Clinton put it, "a basket of deplorables."
JESUS AND JOHN WAYNE PODCAST FREE
If you enjoy Howard Zinn's 'A People's History of the United States' - written by an avowed Marxist as an argument that free market capitalism and the original vision of limited government have served as little more than a veiled will to power by wealthy straight white Protestant men seeking to oppress women and minorities, then you will also enjoy this also. The conclusions are foregone, and the underlying premise is unquestionable even as it molds and shapes every conclusion drawn from the evidence considered. The trouble with this work is a common one with the worldview of the Left.
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Yet I read her book anyway much the same way a defense attorney or judge or member of the jury would listen to the prosecuting attorney make their case when they know the defendant is innocent, or at least not guilty of the crime they stand accused of.
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Du Mez, and knew a month ago today from reading an excellent review by Michael Young at American Reformer - we're not going to agree about what to make of conservative Americans, Christians or not. I am on the opposite end of the theological and political spectrum to Dr. And if the subtitle of the work were not enough, all of this together comes through in the kind of book 'Jesus and John Wayne' ends up being.
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Her first book, 'A New Gospel for Women: Katharine Bushnell and the Challenge of Christian Feminism' was published in 2015. She holds a PhD in American History from the University of Notre Dame, with specialties in both women's and religious history. Du Mez is a professor of history, gender studies, and urban studies at Calvin University in Grand Rapids, Michigan. In 'Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation,' author Kristin Kobes Du Mez seeks to solve the mystery of overwhelming American Evangelical support for Donald Trump in the 2016 presidential election, yet ends up mostly recounting major scandals among conservative leaders due to, as she sees it, toxic masculinity and the patriarchy.ĭr.